Do the institutions and procedures of democracy deliver more social justice than authoritarian regimes or a hypothetical government of experts? They can, suggests one philosopher, by virtue of the impartiality they foster between citizens.
Religious dialogue, trade, slave mobility, knowledge circulation, pilgrimage and intellectual exchange, colonization, resistance, creolization: Africans have been connected to the rest of the world in every possible way.
The political construction of the European Union has broken down. Restarting it would require profoundly changing our ways of thinking about sovereignty, the people and democracy – we must find a new way of thinking about our citizenship.
Based on a study of the social experience of overweight people in three European countries, Solenne Carof’s book explores the logics behind weight-based stigmatization.
Both as a religion and as a civilisation, Islam is currently beset by a cacophony and a worrying erosion of plurality by its apologists as well as its detractors. The “clash of ignorances” is much more real than the so-called “clash of civilisations”.
A recent book traces the rich history of Assyriology, from pioneers such as Oppert and Grotefend, through the major institutions that have contributed to its development, to today’s research projects. This is a portrait of a surprisingly contemporary science.
By analysing a generalised process of “logistisation”, Mathieu Quet shows that the circulation of people and goods is at the heart of our societies. But has logistics also captured language and the living world?
The destructive potential of nuclear weapons makes states “responsible” and helps stave off a Third World War; the process of triggering the bomb is controlled; proliferation must be avoided, but our nuclear arsenal must be modernized. If we are to dispel the myths surrounding nuclear weapons, a debate is needed.
Through his research into little-known aspects of twentieth-century French thought and authors sensitive to the diversity of modes of knowledge, Frédéric Fruteau de Laclos has issued a manifesto for empiricism and a rallying cry against ethnocentrism.
Secularisation is often presented as a Western model that was exported during decolonisation; but according to M. A. Meziane, it was in fact spread by colonialism itself as an instrument of domination.
Right to a healthy environment, rights of nature or of non-human animals: can environmental rights serve the cause of environmentalism? Legal expert Diane Roman analyses the pathways towards the jurisdictional enforcement of these new rights, and highlights the progress they have made, as well as their limitations.
Is another world possible? Answering this question requires us to first ask ourselves what “possible” might mean. We must return to the classics: from Aristotle to Bourdieu, many authors can help us understand what an alternative might look like.
Quotas in India contribute to the emancipation of lower castes while producing perverse effects that are difficult to control. Rohini Somanathan questions the right balance between targeted positive discrimination policies and public policies with a universal vocation.
Are we free, or are our actions determined by natural causes? The problem thus posed is a metaphysical construct: From late antiquity onwards, the authentic meaning of freedom as a principle of action has been obscured by the invention of free will and the excessive importance given to the concept of the will.
Vygotsky is a major educational theorist credited with showing how the mind of the child is formed. In this book, Pascal Sévérac explains what Vygotsky’s theory owes to Spinoza’s.
Delphine Dulong analyses the role of the French Prime Minister, who does not so much embody a clearly-defined institution as a relational structure: a diarchy with the President, incessant interministerial work, parliamentary obligations. Is the job a powerful position, or that of an underling?
Jean Vioulac is one of a number of authors who have written a historical-philosophical saga of humanity as a way of reflecting on the coming catastrophe. It is not certain, however, that his saga will lead to anything other than a new catastrophic discourse with no prospect of a solution.
Carole Gayet-Viaud’s ethnographic study shows that city dwellers are far from always indifferent to their public environment. They sometimes interact with it, either by giving to beggars, getting into disputes, engaging in pure sociability, or perpetuating (but also combating) discrimination.
How should marketing be studied? Thibault Le Texier adopts an approach centered on the genesis and diffusion of marketing rationality. But other scholars in the social sciences view marketing differently.
At the beginning of the eleventh century, the collapse of the Umayyad caliphate coincided with political fragmentation. It was in this unusual context, soon to be exacerbated by Christian incursions from the north and Berber incursions from the south, that this part of the Muslim world experienced a flourishing culture.
Educating children by respecting their spontaneous interests: Such is the promise of alternative pedagogies. Subjecting these promises to sociological critique, Ghislain Leroy shows that they are not necessarily emancipatory and may even contribute to the reproduction of social inequalities.
While Chinese immigrants and their descendants have long been portrayed as a “model minority”, Ya-Han Chuang shows how this qualifier papers over the representations that are imposed on members of this minority in France – who are now fighting back against racism.
Jérémie Foa has written a history of the “other side” of the Saint Bartholomew’s Day Massacre. Nameless people, thrown into the Seine or buried in mass graves, succumbed to the blows of killers as well as to collective forgetting, which the historian seeks to remedy. This is an important book on mass violence.
Two hundred years after its emergence in the West, capitalism has become a culture in the broad sense, a way of life, and an ideology. It permeates all spheres of society, including work and politics, and insinuates itself in children through education and the family.
Speech can mislead us just as it can convince us of the truth. Clément Viktorovitch’s salutary book reviews the basic rules of rhetoric along with its pitfalls and persuasive resources.
According to Jean-Fabien Spitz, republicanism’s foundational ideals have been betrayed by the very people who purport to defend them against liberalism. An overemphasis on questions of identity makes it possible to forget that the republic was, from the outset, a principle of social justice.
French sociologist Alexandre Mathieu-Fritz analyzes the rise of telemedicine, which was brought to the fore by the pandemic. He examines changes in the practices of healthcare professionals, the doctor-patient bond, and delegation between professions.
How did African-Americans attempt to overturn the relations of racial domination in the United States? From the post-war period onwards, by creating cultural and educational institutions specific to their community, which are still useful today in the fight against discrimination.
Democracy has become a key element of government legitimacy throughout the word. A new book’s comparative approach sheds light on the ambivalence of democratic norms, and the paradox of their strategic appropriation by authoritarian regimes like Russia and Turkey.
Pierre Bourdieu declared that sociology has the power to reflect on itself, and in particular to reflect on its own scientificity. Four rare or previously unpublished texts serve to illustrate this doctrine, the implications of which are still open to debate.
Bruno Perreau explores the concept of minority by analyzing what separates democracy from majority domination. Based on experiences of injustice, minority ethics is the foundation of more emancipatory political relations.
The renaturation of cities offers several advantages in terms of healthcare, urban planning and economics. But urban gardens can also become a Trojan horse for gentrification. Is cultivating them really all that counter-cultural?
According to Camille Riquier, the Metaphysical Meditations are the “secret” to understanding Sartrean thought. Yet, can this bold thesis be extended to Sartre’s entire oeuvre?
At a time when simplistic representations of Africa’s role in international relations are being perpetuated, Sonia Le Gouriellec’s book provides a review of the main studies on the place of the continent in the global arena from past to present.
Between 2006 and 2021, the war on drugs left almost 300,000 dead and 100,000 missing in Mexico. Instead of presenting a romanticized account of drug trafficking and drug barons, Adèle Blazquez analyses the conditions of life in a rural municipality affected by armed violence.
Aristotle’s ethics is, indeed, a form of naturalism. Yet, according to Pierre-Marie Morel, this is a problematic naturalism in which nature retains a degree of opacity and proves irreducible to any biological determinism.
The unconscious, according to Bernard Lahire, is “socially structured.” This principle makes possible an individual sociology of dreams that requires—like all psychoanalytic interpretation—the presence of a third party to grasp the forces bearing down on the dreaming subject.
How did the ordinary population experience the year 1962, when power was transferred from the colonial authorities to the representatives of the Algerian people? In the absence of archive material, Malika Rahal offers us a history rooted in emotions.
How can the ideal of deliberative democracy be put into practice? A collective work analyses the “deliberative turn” in theories of democracy and outlines pathways for how deliberation could be implemented in mass democracies where public opinion continues to be shaped by the media and political parties.
Building on his research on corruption and white-collar crime among the ruling classes, Pierre Lascoumes takes us deep into the institutional mechanisms behind the fraud perpetrated by those who wield political and economic power in France.
